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September 10, 2007

welcome walter r. fisher

Notes from a his chapter "Narration, Reason, and Community" in _Memory, Identity, Community: The Idea of Narrative in the Human Sciences._ eds Lewis and Sandra Hinchman (1997)

I think I read a little bit about narrative paradigm back in undergrad, maybe in my intro to lit crit class, since that seems to be the class that I got the most theory in (and we read the most in).

I'm trying to find a good framework (looking for bulleted lists) to see if some of what I'm finding in the code can fit and if I can makes some sense out of what I've found through this paradigm.

Fisher gives me a lot to work with:

From Dewey: community only exists because we are interested in others and because we want to "tak[e] part in conjoint and cooperative doings" (3087-308).

Again from Dewey: community therefore exists only as a result of communication, which Dewey defines as "a process of sharing experience [until] it becomes a common possession. It modifies the disposition of both parties who partake in it" (308). I'd just like to stop right there and say that Dewey just stole nearly my entire argument. He's only missing the last loop back: where the cycle of community construction and "disposition" construction happen in a continuous cycle.

But then Dewey actually DOES say, kind of, what I'm thinking: "Society...not only continues to exist by transmission, by communication, but it may fairly be said to exist in transmission, in communication" (308).

"...genuine communication cannot be the usual forms of monologic discourse. Whenever communication is strictly monologic, whether in debate, in conversations, in friendly chats, or in lovers' talk, real relationship is nonexistent" (310).

more in a bit...

September 06, 2007

sociomental

I'm trying to work through a connection between social presence, the narrative mode, and the construction of identity/the network. Also, somewhere in this (or at the end of this), is a translation into pedagogy.

The narrative mode has come to the fore through my coding; three blogs (one year's worth a piece) from three places on the graph of connectivity (one a hub, one what I'm calling "mid-point," and one from the long tail) all share one major rhetorical aspect: narrative. In my coding, I've narrowed the grain enough so that there are differences IN the sorts of narrative (ie history/past/memory/memoir, dialogue, political, current experience, etc), but when it comes down to it, mothers blogging are storytelling. The story of who/what they are, the story of motherhood writ large. The story of identity, the story of the network.

So. We've got a network of mothers, who form sociomental bonds, or bonds between people who do not (or can't) meet physically (Chayko 2), via these narratives. I imagine these bonds as the actual edges between nodes (writers) in the network; these bonds support the sharing (exhibition and reception) of events and ideas--the fidelity of those stories appears to be assessed (or given value) in terms of "realness" or how far afield from cultural norms (or the conventional notions of motherhood) the story travels. Humor, exaggeration, and bodily fluids [something important here in feminist theory about the containment and/or hiding of fluids--menses, breastmilk, tears, even--as controlling, disempowering? you can't keep the mommies down?] are common rhetorical tropes within the narratives.

As a writer tells stories, she is shaped by what she shares, how readers respond, and the stories that OTHER writers are telling. When she tells more stories once the writer begins participating in the network, the network participates in the composition process of that next story through the writer's imagination of the network's (the audience's) possible reception. How will I blog this? the writer might wonder. This is a stretch, but the prospect of sharing the story might even shape what happens during the event, before the story is even told. Which (roundaboutedly) suggests that the network--connections between writers who share stories--shape behavior and roles of individuals (mothers) and might change, ultimately, cultural definitions of such roles.

As I write this, I understand that what I'm saying isn't new--that what I describe above is the process of inevitable cultural change. Social roles, both stereotypical and actual, are in constant, albeit slow, flux. And I don't think I can make any claims about technology speeding up the process; while technology *is* accelerating cultural change, I'm not sure, past the participation factor, how networked writing is changing culture more rapidly than TV or the interweb in general.

What I think is noteworthy, though, is the very material way in which writing plays a role in this cycle of construction. I write in the introduction that there was a clear moment in my own blogging history when I knew that the sort of writing I was doing for the blog was different than anything I'd ever written, and that THAT kind of writing was the kind that I should have always been doing but hadn't been, that THAT kind of writing was the kind that I wanted my students to be able to do, but wasn't sure how to show them. It was the moment when I sat down to tell the story of a devastatingly embarrassing experience--I had been asked to leave a grocery store because my son was crying loudly. I felt it crucial that I share the story so not only could others reflect on and help me understand and deal with (what I felt like had been my) victimization, but also because I needed to make visible what I deemed to be mistreatment.

Being compelled to write about it and being acutely aware that my representation of the event would color readers' reception made this particular blog entry one of the most difficult texts I'd ever written. I must have composed and revised the entry several times, and each time I found the story different, the revisions of the representative text actually changing the experience for me. Clearly, I had written to learn before, but never with such conviction about the weight of what I was composing, never so serendipitously, and never *ever* with such a keen eye for how my audience would take up my message.

Imbuing student writers with such a moment is something that I'll be lucky to do once in my career as a writing instructor. But I think we can take the elements and try to replicate them. I just fear now, as I write this, that the arguments for replication are old:


  • compulsion to write about something one has a vested interest in
  • an audience that is invested, interested, and responsive (but possibly unpredictable?)
  • what else? (ooh, close to the end of my juice here)

And how are these elements any different than what current pedagogy struggles with--and how might there be a solution outside of current solutions like service learning, radical pedagogy, action research?

*whew*

September 05, 2007

public discourse?

I'm doing a cursory search through my books right now on the words "public" and "social." Ironically (or not), this search is prompted not by diss work particularly, but instead by a dire need to revise my statement of teaching philosophy. Every time I sit to revise the statement, the same three ideas swirl in my head, but without much purchase:


writing is/as social
writing is/as public
writing as a mode of learning and exploring, as well as a mode of communication--both of which are public/social


So I'm looking for an epigraph of sorts, or some insight, and what I'm finding is that for composition studies, "public" doesn't necessarily mean shared or social in the ways I often find myself meaning it. Instead, public means civic. It means "for the greater public good." Public means democratic. Public means consensus.

For Paula Mathieu in _Tactics of Hope: The Public Turn in English Composition_, the trope is "taking it [writing] to the streets."


“At the heart of this call to the streets is a desire for writing to enter civic debates; for street life to enter classrooms through a focus on local, social issues; for students to hit the streets by performing service, and for teachers and scholars to conduct activist or community-grounded research” (1-2).

Christian Weisser in _Moving Beyond Academic Discourse: Composition Studies and the Public Sphere_ talks about how the public is a thing outside the classroom, something that we can use as a model for the classroom, and as a place that our students can "compose more meaningful significant work" (23), but the classroom itself isn't a public space.

_Public Works: Student Writing as Public Text_ (eds Isaacs and Jackson) catalog ethical and logistic issues contingent with taking student writing out of the classroom and making it "public."

What I'm getting from this cursory search is that either I don't really know what public means, or that I'll have to work to think more carefully through the dichotomy of "public/private" in order to talk about public writing and the work that network writing does. I (probably erroneously) think of the terms private and personal as similar enough that public works as an opposite for both.

And maybe "public" isn't really what I mean. I mean shared; I mean not hidden; I mean outside one person's head and into the air, onto the page, onto the screen, into the ether. I don't (really) mean toward action, or for a greater good, or for social change. Instead, I see (networked) writers themselves as the end point, as the object of change--that in the making of public one's experiences and ideas, the transformation happens in the writer as well as the network/public.

Maybe the opposite of personal IS NETWORK. Maybe.